The Judicial Authority between Islam and the Muhammadans
TABLE OF CONTENTS
INTRODUCTION
PART I: The Judicial Authority in the Religion of Islam
CHAPTER I: The Discrepancy between Muhammad's Yathreb City-State and Caliphate Theocracies
CHAPTER II: The Judicial Authority and the Political Authority within Quran-Based Rule
CHAPTER III: The Legislations Used by Judges
CHAPTER IV: The Conscience of Muslim Judges
PART II: The Judicial Authority in the History of the Muhammadans
CHAPTER I: How Politicized Judicial Authority during the Era of Caliphs Corrupted Justice
CHAPTER II: The Position of Judges and the Whims of Caliphs
CHAPTER III: The Position of Judges and the Whims of Religious Scholars
CHAPTER IV: A Corrupt Female Slave Appointed as the Supreme Judge
CHAPTER V: The Collapse of the Judicial Authority within the Muhammadans during the Second Abbasid Era
CHAPTER VI: Abou Hanifa Refused to Be Appointed as a Judge
CHAPTER VII: Shureik as a Model of a Fair Judge during the Abbasid Era
CHAPTER VIII: Fair Judges
CONCLUSION
TABLE OF CONTENTS
INTRODUCTION:
PART I: The Judicial Authority in the Religion of Islam
CHAPTER II: The Judicial Authority and the Political Authority within Quran-Based Rule
CHAPTER III: The Legislations Used by Judges
CHAPTER IV: The Conscience of Muslim Judges
PART II - Chapter1 : The Judicial Authority in the History of the Muhammadans
CHAPTER II: The Position of Judges and the Whims of Caliphs
CHAPTER III: The Position of Judges and the Whims of Religious Scholars
CHAPTER IV: A Corrupt Female Slave Appointed as the Supreme Judge
CHAPTER V: The Collapse of the Judicial Authority within the Muhammadans during the Second Abbasid E
CHAPTER VI: Abou Hanifa Refused to Be Appointed as a Judge
CHAPTER VII: Shureik as a Model of a Fair Judge during the Abbasid Era
CHAPTER VIII: Fair Judges
CONCLUSION
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