Search:
From the Archive
Bush's appointment to the Organization of the Islamic Conference.
Turkey and the EU
Wasting the fast of Ramadan
Because of this address at the American Congress, Saudi agents sabotag
No Christmas in Baghdad
Swiss Banks Must Return The Money To The Mother Country Of The Client
REVISED Is Turkey's Erdoğan in Decline?
Institute Applauds Bangladesh High Court Suspension of Sigma Huda Conv
Why are Muslims in loss and defeat?
Our struggle for religious freedom
"...We Make No Distinction between any of His Messengers..." (Quran 2:285)
To define its missions: Mission 3: Reform Muslims
Religious freedom and Islamic value of Justice and tolerance
Our Reply to a Question Posed by a Cultured Christian
This Pilgrimage Which Is for the Sake of Satan, and Not to the House of the Dominant Lord
Without democracy in Pakistan, forget victory in Afghanistan
Wahhabism and Saudi Arabia
The Quranic Terminology: Egyptian Prison
Fatwas Part Fifty-Two
Defending the Prophet Mohammed against offenders
Rules of engagement in war of ideas against Jihadists
Aspects of war of ideas: Define the title in discoursing Muslims: (Justice for all)

Rules of engagement in war of ideas against Jihadists

   Third part: Aspects of war of ideas:

Chapter 3 Define the title in discoursing Muslims: (Justice for all)

Islam between peace and justice

1 - Islam is the religion of peace in dealing with people. Any peaceful human is a Muslim according to his/her peaceful behavior regardless of his/her faith. No one has the authority to judge people’s faith. It is only up to Allah on the Day of Judgment.

On contrary, idol worshippers, infidels, or atheists in dealing with people are those who use religion or any ideology in killing people and persecuting them. We consider them criminals and terrorists according to their crimes, not their faith.

Islam in faith is the religion of submission to Allah, the Only God who gives us unlimited freedom of belief and speech to be responsible before Him in the Last Day. Allah ordered Mohamed to say : (039.046  :Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judge between Thy servants as to that wherein they differ.).  So, humans should live in peace regardless of their different religions, colors, gender and cultures.

2- Islam also is the religion of Justice. All the Holy messages, all the prophets and the messengers of Allah in human history have one mission; establish justice in this earth, or (Justice for all). Allah says: ( 057.025  :We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men establish justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). ). Without justice it will be war and bloodsheds. So Iron, the symbol of war is the alternative of the Holy book. In Islam, there are two kind of justice, in faith and in dealing with people.

Islamic justice in behavior in dealing with people

1-Generally Allah orders us to maintain justice among other high values: ( 016.090: Surely Allah enjoins the doing of justice and forgiveness and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful. ).Allah ordered the Prophet Mohamed to say:(007.029: Say: My Lord has enjoined justice,)

Justice in court is more needed for the safety of the society: ( 004.058 : Surely Allah commands you to make over trusts to their owners and that when you judge between people you judge with justice; surely Allah admonishes you with what is excellent; surely Allah is Seeing, Hearing. ).

2- Justice could be violated by friendship and / or enmity. Most of people prejudge their enemies even their enemies have the right situation and incline to support their friends and relatives, even they are wrong. The biggest challenge is upholding justice equally in dealing with your enemies and your relatives and friends. In the time of wrong, bloodsheds, and persecution, the Holy Quran has ordered Muslims to uphold Justice of equality between friends and enemies. Allah says: ( 004.135  : O you who believe! be maintainers of justice, bearers of witness of Allah's sake, though it may be against your own selves or (your) parents or near relatives; if he be rich or poor, Allah is nearer to them both in compassion; therefore do not follow (your) ego, lest you deviate; and if you swerve or turn aside, then surely Allah is aware of what you do. ).

Allah also says:(  005.008  : O you who believe! Be upright for Allah, bearers of witness with justice, and let not hatred of a people incite you not to act equitably; act equitably, that is nearer to piety, and be careful of (your duty to) Allah; surely Allah is Aware of what you do. )

Maintaining justice is a big part of the ten commandments in Islam: (006.152: And do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice-- We do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah's covenant; this He has enjoined you with that you may be mindful.).

3- Prophet Mohamed was ordered to uphold justice in dealing with Jews who were around his Islamic State. : ( 042.015 :To this then go on inviting, and go on steadfastly on the right way as you are commanded, and do not follow their low desires, and say: I believe in what Allah has revealed of the Book, and I am commanded to do justice between you: Allah is our Lord and your Lord; we shall have our deeds and you shall have your deeds; no plea need there be (now) between us and you: Allah will gather us together, and to Him is the return. )

Some of them tried to deceive the Prophet Mohamed, Allah said to him: ( 005.042:(They are) listeners of a lie, devourers of what is forbidden; therefore if they come to you, judge between them or turn aside from them, and if you turn aside from them, they shall not harm you in any way; and if you judge, judge between them with justice ; surely Allah loves those who judge equitably.  005.043 :And how do they make you a judge and they have the Torah  wherein is Allah's judgment? Yet they turn back after that, and these are not the believers.005.044 :Surely We revealed the Torah, in which was guidance and light; with it the prophets who submitted themselves (to Allah) judged (matters) for those who were Jews, and the masters of Divine knowledge and the doctors, because they were required to guard (part) of the Book of Allah,) .

 Justice has many details in the Islamic Jurisprudence.

For example:

In dealing with the orphan:

 ( 004.002: To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. ). (004.127: .. and that you should deal towards orphans with justice ;). (002.220:  . And they ask you concerning the orphans Say: To set right for them (their affairs) is good, and if you become co-partners with them, they are your brethren; and Allah knows the mischief-maker and the pacemaker. )

In the fields of debts and writings them

 Allah says: (002.282: O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards), except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things. ).

In buying and selling:

(011.085 :And, O my people! give full measure and weight fairly, and defraud not men their things, and do not act corruptly in the land, making mischief  )

026.182 :And weigh (things) with a right balance, 026.183 :And do not wrong men of their things, and do not act corruptly in the earth, making mischief.  )

(   017.035  :And give full measure when you measure out, and weigh with a true balance; this is fair and better in the end. )

(055.007::And the heaven, He raised it high, and He made the balance .055.008 :That you may not be inordinate in respect of the measure. 055.009 :And keep up the balance with equity and do not make the measure deficient).

(083.001 :Woe to the defrauders, 083.002 :Those who, when they have to receive by measure from men, exact full measure, 083.003 :But when they have to give by measure or weight to men, give less than due. 083.004 :Do not these think that they shall be raised again .083.005 :On a Mighty Day, 083.006 :The day on which men shall stand before the Lord of the worlds?  )

In the international affairs:

( 049.009 : And if two parties of the believers quarrel, make peace between them; but if one of them acts wrongfully towards the other, fight that which acts wrongfully until it returns to Allah's command; then if it returns, make peace between them with justice and act equitably; surely Allah loves those who act equitably. ).

( 060.008  :Allah does not forbid you respecting those who have not made war against you on account of (your) religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly; surely Allah loves the doers of justice. 060.009  :Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. )

Justice in faith

It means to believe in Allah alone and to worship Him alone, without idolizing any creatures beside Him. He is the only God because He is the only One who created us.

It is against justice to worship anyone and/ or anything beside Him. Allah says: ( 007.191  : What! they associate (with Him) that which does not create anything, while they are themselves created! ),( 016.017  : Is then He Who creates like one that creates not? Will ye not receive admonition? ). Some idols are dead, put in sacred tombs, but billions of people – including Muslims - worship those dead idols. It was in the time of the Prophet Mohamed and it still in our time. Allah says:  ( 016.020   Those whom they invoke besides Allah create nothing and are themselves created.  016.021  : Dead (are they), not living, and they know not when they shall be raised. 016.022  : Your Allah is one Allah ).

Allah is addressing all of them in any time saying :  ( 025.003 : And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life.)

It is unjust to deal with Allah in such way. The wise man Luqman said to his son: (031.013  Behold, Luqman said to his son by way of instruction: "O my son! Join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing.”).

Most of Muslims idolizing Mohamed

Muslims have many religious differences, but most of Muslims are idolizing Mohamed and other saints and Imams. Every Muslim sect has its own idols but all of them in their practical actual religious life believe in Mohamed as a real God beside Allah. They do not say it directly like Christians in their belief in Jesus, but they male Mohamed partner beside Allah in their faith and their worshipping. Idolizing Mohamed, Jesus and / or any mortal contradicts Islamic faith.

The human nature of Mohamed is confirmed many times in the Quran:

( 018.110 :Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner. )

(010.002  :What! is it a wonder to the people that We revealed to a man from among themselves,).(062.002  :He it is Who raised among the  Gentiles  an Messenger from among themselves, who recites to them His verses and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,  )

 Do not believe in Mohamed but believe in the Quran, the message revealed to him

 There is no believing in Mohamed or any prophet as a person. The belief is in the message that was revealed to him from Allah. So, the belief in the messenger of Allah means belief in the message itself. The word (Mohamed ) comes in the Quran four times to confirm him as a mortal. In one of them Allah says: ( 047.002 :And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition. ). It does not say (believe in Mohamed) but (and believe in what has been revealed to Muhammad). But most of Muslims add Mohamed as partner to Allah in their Muslim creed in a manifest contradiction to the Islamic doctrinal creed.

The Islamic doctrinal creed is one, not two

1-It is one only: There is no god but Allah. But most Muslims insist to make it two, saying (There is no god but Allah and Mohamed is his messenger).

2- During his life in Mecca, the Prophet Mohamed tried hard to reform the idol worshipper to say only (there is no god but Allah) but they insisted on adding their idols beside Allah, accusing Mohamed to be mad poet.: ( 037.035 :Surely they used to behave proudly when it was said to them: There is no god but Allah; 037.036  :And to say: What! shall we indeed give up our gods for the sake of a mad poet? ) Allah said to them: (037.037: Nay: he has come with the truth and verified the messengers.).

3-It is a common belief in idol worshipping to refuse to believe in Allah as the only One God. They usually insist to add partners. They disbelieve in one God. They believe in Allah if there are partners with Him. In the last Day they will be in hell fire trying – in vain - to repent , but Allah will say to them : (040.012 :That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed; so judgment belongs to Allah, the High, the Great.).

Actually, most of humans are the same in this regard. Allah says: (012.106: And most of them believe not in Allah without associating (other as partners) with Him!). So Allah said to the Prophet Mohamed about the majority of the mankind: (006.116: And if you obey most of those in the earth, they will lead you astray from Allah's way; they follow but conjecture and they only lie.).

During Mohamed’s life, the majority of people refused to believe in Allah alone and refuse to utter the creed of Islam (There is no god but Allah). Some centuries after his death, Muslims idolize Mohamed himself adding him as a partner to Allah. Until now, they refuse to say the Islamic creed (There is no god but one God, Allah). They disbelieve in it unless it becomes (There is no god but One God, Allah, and Mohamed is His messenger).

The one Islamic doctrinal creed is confirmed in the Quran in different ways. One of them is ( Al Tashahhod) or the pure Islamic creed which is a part of the Islamic five daily prayers; ( ( 003.018 :Allah bears witness that there is no god but He, and (so do) the angels and those possessed of knowledge, maintaining His creation with justice; there is no god but He, the Mighty, the Wise. 003.019 :Surely the (true) religion with Allah is Islam.). Most of Muslims neglect saying ( Al Taheyyat) in which they greet Mohamed in their daily five prayers.

4- All prophets before Mohamed were ordered to say this Islamic creed, pronouncing it by their different languages: ( 021.025 :And We did not send before you any messenger but We revealed to him that there is no god but Me, therefore serve Me. ).

Mohamed, the final prophet was ordered to say it and to know it: ( 047.019 :So know that there is no god but Allah). He was ordered to say: ( 039.011 :Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).  039.012 :And I am commanded that I shall be the first of those who submit. 039.013 :Say: I fear, if I disobey my Lord, the chastisement of a grievous day. 039.014 :Say: Allah (it is Whom) I serve, being sincere to Him in my obedience: 039.015 :Serve then what you like besides Him. Say: The losers surely are those who shall have lost themselves and their families on the day of resurrection; now surely that is the clear loss. )

Islamic mosques are for worshipping Allah only

1-Quraysh in distorting (Millat Ebraheem) , the religion of Abraham, used to worship Allah and idols in the same mosques. Mohamed as a prophet announced to them that mosques should be for worshipping Allah only. They crowded on him, trying to kill him. This is mentioned in the Quran: ( 072.018  :And that the mosques are Allah's, therefore call not upon any one with Allah: 072.019  :And that when the servant of Allah stood up calling upon Him, they crowded on him (to death). 072.020  :Say: I only call upon my Lord, and I do not associate any one with Him. ).

2- Some centuries after Mohamed’s death, most of Muslims have idolized Mohamed himself in mosques, adding him in (Azan) or calling for prayers and adding his name beside Allah in their mosques. If you try to admonish them reciting the Quranic verse : ( 072.018  :And that the mosques are Allah's, therefore call not upon any one with Allah), they will try to kill you , exactly as the infidals of Quraysh in the time of the Prophet Mohamed: (   072.019  :And that when the servant of Allah stood up calling upon Him, they crowded on him (to death). Then you should say: (072.020: Say: I only call upon my Lord, and I do not associate any one with Him.).

Do not make Mohamed distinguished among prophets. Make no difference between one and another of them. Do not make any distinction between any of them.

1-Most of Muslims - in idolizing Mohamed – believe that he is the master of all prophets and the best among them. Some believe that he was created from the holy light of Allah as a part from Allah, or a copy from Him, means his son, saying the same creed of the Christians in Jesus but in different expression. Sufi Muslims believe that Allah has created all the universe just for Mohamed and Mohamed was created before Adam.

All these beliefs not only contradict the human nature of Mohamed as a mortal and as the final prophet and the follower of Abraham’s religion, but they contradict the first Islamic Quranic fact: Do not make Mohamed distinguished among prophets. Make no difference between one and another of them. Do not make any distinction between any of them.

2-This fact is repeated in the Quran:(002.136   Say: We believe in Allah and (in) that which had been revealed to us, and (in) that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in) that which was given to Musa and Isa, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them, and to Him do we submit. )( 003.084 : Say: We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and what was given to Musa and Isa and to the prophets from their Lord; we do not make any distinction between any of them, and to Him do we submit. ).( 002.285   The messenger believes in what has been revealed to him from his Lord, and (so do) the believers; they all believe in Allah and His angels and His books and His messengers; We make no difference between any of His messengers; and they say: We hear and obey, our Lord! Thy forgiveness (do we crave), and to Thee is the eventual course. ).

Allah also ordered Mohamed to announce it clearly :( 046.009: Say: "I am not distinguished among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear.”).

3-Allah make a distinction between real Muslims and real infidels: ( 004.150 : Surely those who disbelieve in Allah and His messengers and (those who) desire to make a distinction between Allah and His messengers and say: We believe in some and disbelieve in others, and desire to take a course between (this and) that. 004.151 : These it is that are truly unbelievers, and We have prepared for the unbelievers a disgraceful chastisement. 004.152 : And those who believe in Allah and His messengers and do not make a distinction between any of them-- Allah will grant them their rewards; and Allah is Forgiving, Merciful. )

4-Moreover, as the final Prophet, Mohamed was a follower of the religion of Abraham, not the master of Abraham:  ( 006.161 :Say: Surely, (as for) me, my Lord has guided me to the right path; (to) a most right religion, the faith of Ibrahim the upright one, and he was not of the polytheists. ).   ( 016.123 :Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists. ).

He is ordered to follow the guidance of the previous prophets, not to be their master:( 006.090 :Those were the (prophets) who received Allah's guidance , , therefore follow their guidance.).

 Pilgrimage to Mohamed’s tomb in (his sacred mosque) in Al Madina

1-In Islam, there is one sacred Mosque, in Mecca: (005.097: Allah made the Ka'ba, the Sacred House, an asylum of security for men).

 To this Holy mosque Muslims go to Al Hajj, or pilgrimage during the four sacred months. In their five daily prayers, Muslims turn their faces towards the Sacred Mosque :(002.149 :And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and surely it is the very truth from your Lord, and Allah is not at all heedless of what you do. 002.150: And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and wherever you are turn your faces towards it. ).

To confirm Mohamed as a God beside Allah, Muslims made Al Madina as sacred as Mecca and make his tomb like (Al Ka’ba) and make the mosque of Al Madina the mosque of the Prophet and usually make pilgrimage to it believing their pilgrimage to the sacred mosque in Mecca is not acceptable without glorifying the sacred tomb of Mohamed. They believe that Mohamed is alive inside this tomb. So, their main goal of Al Hajj to this sacred tomb in Al Madina is to pray to Mohamed to intercede for them in the Day of Judgment. They believe in Mohamed’s power of intercession and hope they will go to Paradise by his intercession. This is the main aspect in idolizing Mohamed. As usual, it is against Quran and the Islamic faith and the Islamic first high value of justice. This false belief in the intercession of Mohamed in the Day of Judgment confirm to Muslims that they are the best and will go to paradise whatever crimes they committee. So, this false belief of intercession needs more details.

False Muslim belief in Mohamed’s intercession on the Last Day

In Muslim traditions there are thousands of (hadeethes) or sayings attributed to the Prophet Mohamed two centuries and more after his death. This (Sunna ) has two main subjects: Shreeah, or the (Hadeethes ) of laws and (Hadeethese ) talking about the future, especially what will happen in the Day of Judgment , like (Ahadeethese) of (Shafa’ah ) or intercession.

In (Ahadeethese) of (Shafa’ah ) or intercession, they claim that Mohamed will intercede for all humans in the Day of Gathering all of peoples to shorten it to stop their suffering, and he will intercede for Muslims to let them go to Paradise , and intercede for the criminal Muslims who are doomed by Allah and destined to go hell fire to save them from entering it and will intercede also to get other Muslims who will be inside hell fire to get them out from it and put them in Paradise.

This falsehood contradicts these main Islamic facts:

1- Mohamed did not know the future and the unseen and was ordered to announce it:

This is clear in these verses:

( 046.009  : Say: "I am not distinguished among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear.”).

( 006.050 :Say: I do not say to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I do not follow aught save that which is revealed to me. Say: Are the blind and the seeing one alike? Do you not then reflect? ).

( 072.025 :Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term: 072.026 :"He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,- 072.027 :"Except a messenger whom He has chosen ).

( 007.187:   They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not." 007.188    :Say: "I have no power over any good or harm to myself except as Allah will. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer osf glad tidings to those who have faith.”)

2- Mohamed has no power of harm or benefit anyone:

In the battle of (Ohud), Mohamed was defeated and injured. Being very upset and angry he doomed his enemies as losers. Allah blamed him saying: ( 003.128 :it is not up to you in the affair whether He turns to them (mercifully) or chastises them, for surely they are unjust. 003.129 :And whatever is in the heavens and whatever is in the earth is Allah's; He forgives whom He pleases and chastises whom He pleases; and Allah is Forgiving, Merciful.)

Allah ordered him to say:." 007.188    :Say: "I have no power over any good or harm to myself except as Allah will.).(072.021: Say: I do not control for you evil or good. 072.022: Say: "No one can deliver me from Allah (If I were to disobey Him), nor should I find refuge except in Him,).(010.049: Say: "I have no power over any harm or profit to myself except as Allah will.).

In a direct way, Allah confirms that Mohamed could not save any soul from hell fire if Allah doomed it to retribution:  (039.019: What! as for him then against whom the sentence of chastisement is due: What! can you save him who is in the fire?).

3-Allah is the only master of the Day of Judgment

 -Allah is the only master of the Day of Judgment. This Islamic fact is repeated 17 times in every five daily prayers. It is third verse in )(Al Fateha) or the (opening ) of the Quran: (In the name of Allah, Most Almighty , Most Merciful. 001.002  : All praise is due to Allah, the Lord of the Worlds. 001.003  : Most Almighty , Most Merciful; 001.004  : Master of the Day of Judgment. 001.005  : Thee (alone) we worship; Thee (alone) we ask for help. 001.006
 : Guide us the straight path. 001.007  : The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray. ).Muslims usually repeat this fact saying Allah is the master of the Day of Judgment, but in their faith , they believe that Mohamed is the master of that Day by the permission of Allah.

  - In their stories, they make the Day of Judgment as noisy crowded market and all people concentrate about Mohamed, ignoring Allah, mentioning Him only when respond to Mohamed. As the master of Day Judgment, we read in the Holy Quran:

(011.103 :Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed. 011.104 :And We do not delay it but to an appointed term.  011.105 :On the day when it shall come, no soul shall speak except with His permission, then (some) of them shall be unhappy and (others) happy. )

 (078.038 :The Day that the Gabriel and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. )
Allah says about the end of this world and the Day of resurrection and the Day of Judgment: (020.105
 :They ask you concerning the Mountains: say, "My Lord will uproot them and scatter them as dust; 020.106 :"He will leave them as plains smooth and level; 020.107  You shall not see therein any crookedness or unevenness. 020.108 :On that day they shall follow the inviter, there is no crookedness in him, and the voices shall be low before the Almighty Allah so that you shall not hear aught but a soft sound. 020.109: On that day shall no intercession avail except of him whom the Almighty Allah allows and whose word He is pleased with. 020.110  :He knows what is before them and what is behind them, while they do not comprehend it in knowledge. 020.111: And the faces shall be humbled before the Living, the Self-subsistent Allah, and he who bears iniquity is indeed a failure. ).

 - The process of intercession will be controlled by Allah, the Almighty, as He is the master of the Last Day. So, He will be the only guardian or intercessor: ( 032.004  :Allah is He Who created the heavens and the earth and what is between them in six periods, and He mounted the throne (of authority); you have not besides Him any guardian or any intercessor, will you not then mind? ).

 - Believing in human intercession is one aspect of the faith of idol worshippers. It was during the time of Mohamed. Allah says :( 039.43: Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand. 039.044 :Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back. ).

Muslims after the death of Mohamed fabricated sayings that make Mohamed himself intercessor beside Allah. In advance, Allah says to them: (010.017 :Who is then more unjust than who forges a lie against Allah or (who) gives the lie to   His verses ? Surely the guilty shall not be successful. 010.018: And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).

-Allah will be the only one who controls that Day: ( 082.019  : The day on which no soul shall control anything for (another) soul; and the command on that day shall be entirely Allah's.).

4 -Mohamed could not overrule Allah’s decision

At the end of the Day of reckoning Allah will say: (050.029: My word shall not be changed, nor am I in the least unjust to the servants.).  According to His decision and His absolute justice this will go to Paradise while that will go to hell fire. No one can overrule Allah decision in this life and / or in the Day after. This Quranic fact is confirmed and repeated in these verses: (013.041
 :(Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.), (006.034:  There is none to alter the decisions of Allah.), ( 018.027:And recite what has been revealed to you of the Book of your Lord, there is none who can alter His words; and you shall not find any refuge besides Him.). So, Allah said to Mohamed: ((039.019: What! as for him then against whom the sentence of chastisement is due: What! can you save him who is in the fire?).

 5-Day of Judgment is the day of absolute justice

This is repeated in the Quran:

( 021.047 :We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account. )
( 010.047 :To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. )

( 010.054:And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.  )

Read this short report describing that Day: ( 040.016 :The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! 040.017 :This day every soul shall be rewarded for what it has earned; no injustice (shall be done) this day; surely Allah is quick in reckoning. 040.018 :Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard. 040.019 :He knows the stealthy looks and that which the breasts conceal. 040.020 :And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things).

6- All prophets and all nations will be questioned equally

-All the prophets will be questioned and also all the nations. Allah says : (007.006: Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers ;)

-Mohamed and his enemies will be questioned equally as the Quran is a reminder for all of them: (043.044: And most surely it is a reminder for you and your people, and you shall soon be questioned.).

In more details, Allah says:( 039.030 : Surely you shall die and they (too) shall surely die. 039.031 : Then surely on the day of resurrection you will contend one with another before. your Lord. 039.032  Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers? 039.033 :And he who brings the truth and (he who) accepts it as the truth-- Such are the dutiful. 039.034 :They shall have with their Lord what they please; that is the reward of the doers of good; 039.035 :That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do. ).

-In this Day of Judgment, Mohamed will be responsible for himself, not responsible for his companions. His companions will not responsible for him. With clear equality Allah says:( 006.052:And do not drive away those who call upon their Lord in the morning and the evening, they desire only His favor; neither are you answerable for any reckoning of theirs, nor are they answerable for any reckoning of yours).

It is the same equality between Mohamed and his enemies Allah says:  ( 045.018 : Then We put you on the (right) Way of Religion: so follow thou that (Way), and   : Then We put you on the (right) Way of Religion, therefore follow it, and do not follow the low desires of those who do not know. 045.019 : Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil).

7-No human soul will intercede for another

( 002.048 :And be on your guard against a day when one soul shall not avail another in the least, neither shall intercession on its behalf be accepted, nor shall any compensation be taken from it, nor shall they be helped.) ( 002.123 : And be on your guard against a day when no soul shall avail another in the least neither shall any compensation be accepted from it, nor shall intercession profit it, nor shall they be helped.)

 Every soul will be responsible for itself : (016.111 :(Remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly. )

This includes father and child: (031.033:O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah. ).


Real intercession in the Quran

1-Meaning of intercession

Generally, it means help and support. You may support someone in doing bad thing, or supporting him in doing good deeds. In the two cases, you are his partner in good or bad deeds. This is the meaning of intercession in this life. Allah says: 004.085: Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things. ). So, it comes clear in the Quran to cooperate in goodness not in sin: (005.002: and help one another in goodness and piety, and do not help one another in sin and aggression ;).

This kind of intercession in goodness or sin has nothing to do with the intercession in the Day of Judgment. Allah says: (002.254: O you who believe! spend out of what We have given you before the day comes in which there is no bargaining, neither any friendship nor intercession, and the unbelievers-- they are the unjust). This world is full of trade, compromise, bargaining, recommendations, and intervention. The Day after has not that kind of one helping another because every soul will be concern about itself has no time to look for others. Allah says (080.034: That Day shall a man flee from his own brother, 080.035: And from his mother and his father, 080.036: And from his wife and his children. 080.037: Every man that day will have concern enough to make him heedless (of others).). The loser in that Day will be in the worst situation when looking at the hell fire: (070.011:The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children, 070.012: His wife and his brother, 070.013: And the nearest of his kinsfolk who gave him shelter, 070.014: And all those that are in the earth, (wishing) then (that) this might deliver him. 070.015: By no means! Surely it is a flaming fire. ).

He will deserve this retribution because of his sins and crimes during his life in this world. He will be tortured by his bad deeds: (027.090: And whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded (for) aught except what you did? ). (010.052 :Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.). They will deserve it according to the absolute justice of Allah : 010.044 :Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. ). (029.055 :On the day when the chastisement shall cover them from above them, and from beneath their feet; and He shall say: Taste what you did. ). (032.014 :So taste, because you neglected the meeting of this day of yours; surely We forsake you; and taste the abiding chastisement for what you did. )

By their good deeds and good faith, the real righteous souls will have paradise. Angles of death will welcome them and giving them the good news: (016.032 :Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.).While enjoyment in Paradise, they will be reminded that it is their good deeds: (007.043 :And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did. ).(043.072:And this is the garden which you are given as an inheritance on account of what you did.).

Generally, every soul will be rewarded according to its deeds, good or bad. Allah syas about the Day of resurrection: (036.051: And the trumpet shall be blown( Voice of blast ), when lo ! from their graves they shall hasten on to their Lord. 036.052 :They shall say: O woe to us! who has raised us up from our sleeping-place? (A voice will say :)  This is what the Beneficent Allah promised and the messengers told the truth .036.053: It will be no more than a single Blast, when lo! they will all be brought up before Us! 036.054: So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did. ).

Allah says about the Day of Judgment: (045.028: And you shall see every nation kneeling down; every nation shall be called to its book: today you shall be rewarded for what you did.). Their deeds will be recorded and kept and written down in a book; (045.029:This is Our book that speaks against you with justice; surely We wrote what you did.).

 The key word here is our deeds in this world and in this life. This key word means intercession for people who will have a good record of righteousness. Linguistically, in Arabic Language, the Arabic word ( Shaf’a) means the one who supports the individual. So, (Al Shafa;ah ) means the support that comes to support the individual. In the Day of Judgment, every soul will come alone as individual: (019.093: There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant. 019.094: Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering. 019.095 :And everyone of them will come to Him singly on the Day of Judgment.). The good individual will be supported by his good deeds. His good deeds will be carried by angles. Coming alone, this good deed will be his intercessor before Allah. This is the meaning of (Shafa’ah ) or intercession in Islam.

Our freedom in this life is actually our test. It is very hard because most of humans usually and mistakenly enjoy this unlimited freedom in religion without knowing that this religion will have its day, the Lasting Day, The Day of Religion or the Day of Judgment. They enjoy this religious freedom forgetting that freedom means responsibility. This responsibility will be carried out in this life by angles who write down and record every one’s deeds during his life time in this world. Then in the Day of Judgment the two angles that used to accompany him during his mortal life will be accompany him in the reckoning Day carrying his book of deeds. If his book is full of righteousness, it will be his intercessor. If not it will be the cause of his retribution and torture in the hell fire. This needs more Quranic details.

2--Absolute freedom in religion in this life means our responsibility for our choice in the Day of Judgment

 It is up to us as individual, to believe or to disbelieve. Allah says: ( 039.007 :If you disbelieve, then surely Allah is Self-sufficient above all need of you; and He does not like disbelief in His servants.).

This unlimited freedom is accompanied by its responsibility. It simply means if you believe and maintain the righteousness you will be rewarded by Paradise, if you disbelieve and maintain sins and crimes, you will be ended in hell fire. Allah says:  (018.029: Say, "The truth is from your Lord": Let him who will believe to believe, and let him who will, reject (it) to disbelieve: for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on! 018.030  :As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed. 018.031: For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on! ).

So, it is our choice and it is our funeral and our future in the Lasting Day. We can decide it by ourselves from now. So, simply Allah says:  (041.040:Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who come secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do. ).

No one can escape from Allah

No one can escape from Allah. This includes every human soul and all their deeds: (007.006: Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers; 007.007: And verily, We shall recount their whole story with knowledge, for We were never: Then most certainly We will relate to them with knowledge, and We were not absent.).

Everything will be recorded, even we forget it: (:058.006: On the day when Allah will raise them up all together, then inform them of what they did: Allah has recorded it while they have forgotten it; and Allah is a witness of all things. ) (027.075 :And there is nothing concealed in the heaven and the earth but it is in a clear book. ).More details in these verses:  (082.010  :And most surely there are keepers over you. 082.011  :Honorable recorders, 082.012  :They know what you do. 082.013:Most surely the righteous are in bliss, 082.014  And the Wicked - they will be in the Fire, 082.015 :They shall enter it on the day of judgment. 082.016 :And they shall by no means be absent from it.).

Allah, asks us: (023.115: What! did you then think that We had created you in vain and that you shall not be returned to Us? ).Allah answers the question : (023.116 :So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion,)

Recording our deeds

Recording our deeds includes our privacy and in publicity. So, the records are two kinds; one record the society, and one for every individual.

Allah says about the book of deeds of all the society: (018.049: And the Book shall be placed, then you will see the guilty fearing from what is in it, and they will say: Ah! woe to us! what a book is this! it does not omit a small one nor a great one, but numbers them (all); and what they had done they shall find present (there); and your Lord does not deal unjustly with anyone. ). From it, every soul will get its copy that records its deed: (045.028 :And you shall see every nation kneeling down; every nation shall be called to its book: today you shall be rewarded for what you did. 045.029  :This is Our book that speaks against you with justice; surely We made copies of what you did. ).

These Quranic verses inform us about the book of any individual:

 (017.013 :And We have made every man's actions to cling to his neck, and We will bring forth to him on the resurrection day a book which he will find wide open: 017.014 :Read your book; your own self is sufficient as a reckoner against you this day. 017.015 :Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise a messenger. ).

(069.018: On that day you shall be exposed to view-- no secret of yours shall remain hidden. 069.019 :Then as for him who is given his book in his right hand, he will say: Lo! read my book: 069.020 :Surely I knew that I shall meet my account. 069.021 :So he shall be in a life of pleasure, 069.022 :In a lofty garden, 069.023 :The fruits of which are near at hand: 069.024 :Eat and drink pleasantly for what you did beforehand in the days gone by. 069.025 :And as for him who is given his book in his left hand he shall say: O would that my book had never been given me: 069.026 :And I had not known what my account was: 069.027 :O would that it had made an end (of me): 069.028 :My wealth has availed me nothing: 069.029 :My authority is gone away from me. 069.030(It will be said): Take him and fetter him.069.031 :Then cast him into the burning fire, ).

( 084.006  : O man! surely you must strive (to attain) to your Lord, a hard striving until you meet Him.084.007  : Then as to him who is given his book in his right hand, 084.008  : He shall be reckoned with by an easy reckoning, 084.009  : And he shall go back to his people joyful. 84.010
 : And as to him who is given his book behind his back, 084.011  : He shall call for perdition, 084.012  : And enter into burning fire. ).

 We will lose our freedom in the Last Day

We enjoy our freedom until the moment of dying. Since our soul leaves its body, it leaves bits freedom. Coming again in the Day of the resurrection, every soul be under the control of Allah;s presences. People of Paradise will enjoy their freedom while others of hell fire will be in chains forever. The Quranic context in telling the Last Day usually uses the passive voice describing its events. As example read these Quranic report:( 039.067 : And they have not honored Allah with the honor that is due to Him; and the whole earth shall be in His grip on the day of resurrection and the heavens rolled up in His right hand; glory be to Him, and may He be exalted above what they associate (with Him). 039.068 : And the trumpet shall be blown, so all those that are in the heavens and all those that are in the earth shall swoon, except such as Allah please; then it shall be blown again, then lo! they shall stand up awaiting. 039.069 : And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision was pronounced between them; and they will not be wronged (in the least). 039.070 : And every soul shall be paid back fully what it has done, and He knows best what they do. 039.071 : And those who disbelieve shall be driven to hell in companies; until, when they come to it, its doors shall be opened, and the keepers of it shall say to them: Did not there come to you messengers from among you reciting to you the communications of your Lord and warning you of the meeting of this day of yours? They shall say: Yea! But the sentence of punishment was due against the unbelievers. 039.072 : It shall be said: Enter the gates of hell to abide therein; so evil is the abode of the Arrogant!" .039.073 : And those who are careful of (their duty to) their Lord shall be conveyed to the garden in companies; until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: Peace be on you, you shall be happy; therefore enter it to abide. )

(069.018: On that day you shall be exposed to view-- no secret of yours shall remain hidden. 069.019  :Then as for him who is given his book in his right hand, he will say: Lo! read my book )  .( 069.025  :And as for him who is given his book in his left hand he shall say: O would that my book had never been given me.).

In the Quran, the meaning of (arrest) is used in this regard. About all people Allah says :( 6.032 :But each one of them all - will be brought before Us (for judgment). (036.053: It will be no more than a single Blast, when lo! they will all be brought up before Us!).

 As for, the losers, they will be forced to enter hell fire. (030.016:And as to those who disbelieved and rejected Our verses and the meeting of the hereafter, these shall be brought over to the chastisement).( 034.038 :And (as for) those who strive in opposing Our verses, they shall be caused to be brought to the chastisement.).

They will be stay there forever, they will try every time to escape but in vain .!: ( 032.020 :And as for those who transgress, their abode is the fire; whenever they desire to go forth from it they shall be brought back into it, and it will be said to them: Taste the chastisement of the fire which you called a lie. ).

For more details read: (22.019: These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads. 022.020 :With it shall be melted what is in their bellies and (their) skins as well. 022.021 :And for them are whips of iron. 022.022 :Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.). This means, all the power will be to Allah, not Mohamed. As s sign of His power, the angles of intercession will be under His control and His permission.

 Angles of intercession after Allah’s permission and under His control and knowledge

1- Talking about His power, the Almighty Allah says:( 010.003  :Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except after His permission; this is Allah, your Lord, therefore serve Him; will you not then mind? ). Under His permission means He is the intercessor : ( 032.004 :Allah is He Who created the heavens and the earth and what is between them in six periods, and He mounted the throne (of authority); you have not besides Him any guardian or any intercessor, will you not then mind? )

For more detail, Allah says:(002.255  :Allah is He besides Whom there is no god, the Ever living, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great. ). Allah will give the permission because He will know the people who have the good deeds and their good deeds will qualify them for intercession. So, Allah will give His permission to their angles that carry these good deeds to come and testify for the benefits of those good souls. (Testify for) means intercession.

2-Actually, intercession is linked also by the knowledge of Allah and whom Allah is pleased with: ( 020.109:On that day shall no intercession avail except of him whom the Almighty Allah allows and whose word He is pleased with. 020.110 :He knows what is before them and what is behind them, while they do not comprehend it in knowledge. )

3- Allah will give order to the angles who will be entitled to this mission (019.087: None shall have the power of intercession, but such a one as has received order from the Most Almighty).  In the time of Mohamed, Arabs used to worship angles as offspring of Allah. Commenting on it , Allah says:( 021.026 :And they say: The Almighty Allah has taken to Himself a child !  Glory be to Him. Nay! They are honored servants. 021.027: They do not precede Him in speech and (only) according to His commandment do they act. 021.028: He knows what is before them and what is behind them, and they do not intercede except for him whom He approves and for fear of Him they tremble. ). These are some aspects of the angles who will be entitled to intercession.

It is confirmed by this verse:( 053.026 :And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses. ). But there are many kinds of angles. Who among them will be entitled to intercession?

Angles of intercession are those who write the deeds of humans in this life

Everyone in this life is accompanied by two invisible angles. They are commanded to write down all his deeds and sayings and keeping them in records to be his true history in the Day of Reckoning:  (082.010:But verily over you (are appointed angels) to write your deeds.082.011: Kind and honorable,- Writing down (your deeds): 082.012 :They know what you do. )
So, those angles will be witness to the truth as they know exactly what is done: (043.086: And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). Allah describes them as a messengers appointed to write down our deeds. The righteous people know this, so, they fear Allah even in their privacy: (036.011), while others are unaware of it. Allah says warning them: ( 043.080
 :Or do they think that We do not hear what they conceal and their secret discourses? Aye! And Our messengers with them write down. ).

These verses give us brief report:  ( 050.016 :And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.050.017 :Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left. 050.018 :Not a word does he utter but there is a sentinel by him, ready (to note it). 050.019 :And the stupor of death will come in truth; that is what you were trying to escape. 050.020 :And the trumpet shall be blown; that is the day of the threatening. 050.021 :And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness. 050.022 :(It will be said:) Certainly you were heedless of it, but now We have removed from you your veil, (human body), so your sight today is sharp. ). Everyone has two invisible angles to register all the details of his life. In the resurrection Day the two angles will visible to him after he lost his human body. The two angles will have a new mission in that day; one of them will carry his book of deeds as a witness, while the other one will arrest him and to bring him to the Devine justice. This is the process of intercession.

 Title of justice, in our war of ideas

Fanatic Muslims have divided this world into two camps: ( Muslim camp) of peace and belief, and the (Enemy camp ) of war and disbelief. They also called their camp (Ommat Mohamed), or the nation of Mohamed who are the enemies of nation of Jesus Christ. They believe themselves to be the best because Mohamed will save them from hell fire in the Day of Judgment by his intercession.
They make it easy for any Muslim to enter Paradise just by saying (There is no god but One God, Allah). By uttering it he will be rewarded by Paradise even he commit fornication and / or rubbery. This has encouraged Muslims to indulge themselves in sins and vices and crimes without any motive for reform or purification, as they have a strong confidence in having Paradise available for them just because they are the nation of Mohamed, ( Ommat Mohamed). That is why the ordinary Muslim says ( Ya Bakhtena bel Nabi) , means : We are lucky by our prophet. In the same time they look at the Christians as the doomed people because they idolize Jesus calling him son of Allah, without understanding that most of Muslims are idolizing Mohamed and the saints, nearly the same way. In this state of mind, Muslims concern about other people who so far from them that they do not know Mohamed, believing that they have responsibility to reach them to preach them ( Mohamadism).

In the real life, Muslim World suffers from dictatorship, injustice, poverty, backward and some times, chaos and civil war. Most of the bad news come from (Muslim camp), and most of Muslims have a dream to immigrate to the (Christian camp) to enjoy freedom, justice, human rights and human dignity, tolerance and prosperity.  Inside the(Christian camp) there are Muslim communities, most of them keep the same Sunni dogmas without feeling any kind of shame.

 Using Justice for all as a title of war of ideas against those fanatics will expose them, giving more details in the three missions : Reform Muslims, defeat terrorist culture and defending the US and promoting its image in Muslim World. By this title, it will be very easy to prove the contradiction between fanatics and the religion of Islam, and to confirm the fact that says the Western culture has the same Islamic values of justice, tolerance freedom and peace, while fanatics are totally against all these high values.

By this argument, the majority of Muslims could be undeceived because this argument comes from their Holy Quran and has real evidence from the reality when comparing between the Muslim World and the Western World. Muslims love their religion and were raised to love it. In their inner most believe, they know that their religion is not responsible for their suffering and weakness and backward. Fanatics are doing their best to convince Muslims that the US and the West are the cause of everything bad happened and will happen to Islam and Muslims. Muslims are brainwashed to accept this complex of conspiracy to look at the US and the West as eternal enemy camp. By having Islam and its Justice as a title, it will be easy to convince the silent Muslim majority that their enemy is inside them, it is the fanatics and the dictatorships. They are together against justice and are together tarnishing the name of Islam, and our real peaceful Jihad is to face them to clear the image of Islam.

No one can dispute about justice.


The views and opinions of authors whose articles and comments are posted on this site do not necessarily reflect the views of IQC.