Parasites In The Lands Of The Infidels

Egypt’s Resilient and Evolving Social Activism

Why did Trump strike Syria?

In an interview, Amr Adly discusses his recent Carnegie paper on Egypt’s large private enterprises.

It’s Time to Take a Hard Look at the U.S. Relationship With Egypt

As we work to eradicate ISIS, Iraq's Christians, Yizidis need our help now more than ever

Should America’s Refugee Policy Put Persecuted Christians First?

Muslims Were Banned From the Americas as Early as the 16th Century

Review: ‘I Am Not Your Negro’ Will Make You Rethink Race

Inside Trump’s shadow national security council

Turkey in Transition (?): Before and After the Attempted July Coup

Trump Signs Executive Order Curbing Obamacare

Lion's Den :: Daniel Pipes Blog


Aid in reverse: how poor countries develop rich countries

35 Entrepreneurs Making a Difference in the Arab World

Trump could cause ‘the death of think tanks as we know them’

The Arabs had a country

The Islamic State is attaining its key goal, and U.S. media find the story of “limited interest

While the Muslim Brotherhood gets all the ink, the Salafists go on a rampage.

Egypt, I like your style

The warning bells are ringing

To the Supreme Council of the Armed Forces

A test for the Muslim Brotherhood

Egypt’s changing foreign policy

Egypt beyond Mubarak

The dissolution of the NDP

Remaking Cairo from below

Why Egypt should join the ICC

No citizenship without social justice

Mubarak's message

A new era for US-Egypt relations?

The old regime must be prosecuted

Revolution Interrupted? Liberating the media

The Brotherhood on the edge of reform


Buying the People’s Assembly

What do Salafis really want?

A state of counter-emergency

Minimum wage a cure for 'corruption'

Beyond the referendum

Reform security, secure reform

The Tunisian Revolution: Initial Reflections

The Egyptian Revolution: First Impressions from the Field

Lest the revolution turn into a wasted opportunity

The U.S. Should Not Get Involved in Libya

Five positions on the revolution

Urbanised Islam behind Pakistan's Sufi shrine bombings

Rethinking Internal Security in Egypt

Leo Strauss and the Grand Inquisitor

Push ahead now for a solution in Palestine

The Ongoing Attacks on Egypt’s Coptic Christians


Saudi Arabia and the Spectre of Protest

America Quiet on the Execution of Afghan Christian Said Musa

Egypt’s Copts in Al-Qaeda’s Sights

The Worldwide Danger of Religious Fundamentalism

Tread Softly



The global force behind Mumbai’s agony is in our midst

Some Discussions about Qur’an, Violence and Fitnah

Terror in the Name of God

The Adventure of an Islamic Reformer at Oxford, London, and Istanbul

Thank God for Justice

Using C hristian Principles to Enhance Economic Theory and Practice:

Worldwide Hate Speech Laws?

Freedom Agenda In Flames

Commentary: Candidates should seek votes of Muslim-Americans

Why Barack is Winning?

Indian Muslims and 'Terrorism': Some Searching Questions

Taqlid, Ijtihad, and Democracy

Election 08: Senator Obama, American Muslims and IslamophobiaStatement of Concerned Scholars about I

Struggling against sectarianism: Shia-Sunni ecumenism

“Happy Eid” from Turkey

Book Review: Islam in Post-Modern World

The Concept of Jihad in Islam

Downhill in Afghanistan:

> How Not to Toast a Tyrant

How Not to Toast a Tyrant

Manufacturing 'Terrorists' The Indian Way

Madrasas: Reforms a Must


Fort Lauderdale's Anatolia Cultural Center endeavors to 'show the real Islam'

The Balance of Tomorrow:

Book Review: Aurangzeb Revisited

America wants Iraq’s last drop of oil

Terrorising Muslims in the Name of Countering Terrorism

A proposal for new Iraqi/US co-operation and a suggestion of how this can be achieved

How will the Georgian struggle affect Iraq?

Is Obama a man of action as well as words?

Can moderate Iraqis believe Obama’s promises?

Can Iraq be ruled successfully by a Shia/Kurdish coalition?

Name of the Book: Issues in Madrasa Education in India

Dangerous Portents in Jammu and Kashmir: A View From Doda

London School of Islamics

Rethinking Kashmir Politics

Norman G. Kurland, J.D

Sir Salman Rushdie's fatwa against freedom of expression

You Still Can't Write About Muhammad

Muslim Women: The Dangerous Triangle

Judeo-Christian "Rights of Liberty" (and Muslim "Rights of Justice," as well ???)

Turkey's dangerous message to the Muslim world

Captive to a Discarded Cause

Egypt's sexual harassment 'cancer'

The Origins and Legacy of the Movement to Fight Religious Persecution


A secular state must deliver

“Islamic Economics” – Islam less, economics more-1

Exploiting the Muslim- Jewish divide is the wrong way to win votes.

How To Win The War Of Ideas (Glassman, WSJ)

The Olympic Games—Political Games?

Me without my Hijab

The changing face of American Islam

An Islamic case for a secular state

Getting a read on moderation


Muslim Ghettoisation

Hurting their cause

Allah's Miracles in the Qur'an

Allah's Miracles in the Qur'an

Things are calm, time to talk

Awaiting China ’s implosion

The view from Bali

Why Blame Muslims Alone for Terrorism?

Consequences of Religious Extremism and the Lack of Democratic Principles

Cultural Accumulation and Modern Reading

Liberation Without War

Gaza's New Residents: Terrorists from all over.

Turkey in radical revision of Islamic texts

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How Not to Toast a Tyrant
A dialog dinner for Ahmadinejad.
  by: :

> Iranian President Mahmoud Ahmadinejad won't be given a prestigious
> academic podium this time in New York when he returns to address the
> United Nations General Assembly on September 23, but neither will he be
> given the kind of reception befitting a dangerous tyrant. In fact, he
> will receive another propaganda gift perhaps more valuable than last
> year's Columbia University forum.
> Courtesy of new General Assembly President Miguel D'Escoto, who is
> Nicaragua's foreign minister, and a coalition of left-wing American
> Christian groups, he will be the guest of honor at a private iftar
> dinner to celebrate the end of Ramadan. The September 25 event at the
> Grand Hyatt Hotel has all the trappings of a Cold War solidarity event.
> Joining D'Escoto as hosts are some companeros from the former Catholic
> priest's Sandinista days: The World Council of Churches, the American
> Friends Service Committee, the Mennonites, and the US section of the
> World Conference of Religions for Peace <> .
> Given these hosts' track record of downplaying Communist crimes in
> Soviet days, Ahmadinejad will, likely without contradiction, portray
> Iran's government as a progressive third-world champion, defending the
> world's oppressed, resisting American hegemony, and, by dint of the
> dinner itself , accommodating of religious pluralism. His
> well-publicized anti-Semitic rants, Holocaust denial, and threat to wipe
> Israel off the map will be dismissed as inconsequential by these
> Christian "peacemakers."
> This dialog comes the same month that the U.N.'s nuclear agency
> announced that it has reached a "dead end" with Iran due to
> refusal to cooperate and, moreover, that Iran has made substantial
> progress in developing its nuclear capability. The gathering sends a
> reassuring message there is little to fear from Ahmadinejad's
> government.
> But fear is precisely what this government instills at home. Apart from
> its nuclear ambitions, Iran is intensifying a domestic program of
> radical Islamization on a scale not seen since the Ayatollah
> death. The West is beginning to comprehend some of the horrors of
> laws- two women in Tehran are currently due to be stoned to death on
> allegations of adultery. But not well known is that, simply because of
> their beliefs, Iranians are imprisoned and killed for apostasy and
> blasphemy. Since, in theocracies, politics is conflated with religion,
> these laws crush political dissent as well as religious non-conformity.
> Their victims are the very people who stand against Iran's agenda of
> revolutionary Islamization, the underlying impediment to secure peace.
> The interfaith dinner coincides with the Iranian parliament's adoption
> of a mandatory death penalty for "apostasy." Among its primary
> are the co-religionists of Ahmadinejad's New York hosts, and the Bahai
> minority. Other targets are dissident Muslims who, because they
> criticize the Iranian government, are jailed for supposedly insulting
> Islam itself.
> On September 9, the Iranian parliament, by 196 votes for, seven against,
> and two abstentions, voted to make the death penalty for apostasy
> compulsory (previously, judges could waive capital punishment). The bill
> now goes to committee before a second vote and final approval from the
> ayatollahs on the Guardian Council. The first victims of the new law may
> well be Christians. Just last week, two Christian men, Mahmood Matin
> Azad and Arash Basirat, who had converted from Islam, were charged with
> apostasy. This follows the arrests last summer of 16 Christians in
> Isfahan and 10 in Shiraz.
> The bill also targets heresy, a charge often used against Baha'is,
> Iran's largest non-Muslim minority. If passed, it could threaten some
> 350,000 people with the death penalty. Bahais are already subject to a
> campaign of repression. Seven leaders were arrested this spring and, on
> August 3, the Iranian press reported that they "confessed" to
running an
> illegal organization with ties to Israel and other countries in order to
> undermine the Islamic system. Bahais are excluded from universities and
> "sensitive" jobs such as "catering at reception
halls," "childcare," and
> "real estate," as well as cultural areas.
> Most of those prosecuted for apostasy, though, are Muslims. The ministry
> of intelligence is currently arresting dervishes, but more widespread is
> the crackdown on reformers who criticize clerical rule. In 2007 three
> student activists, Ehsan Mansouri, Majid Tavakoli, and Ahmad Ghassaban,
> were convicted of "insulting Islam." Prominent Shiite dissident
> Aghajari was arrested originally for saying "Muslims are not monkeys
> blindly follow the clerics." At his trial, he said his punishment was
> for "the sin of thinking." In 2002, due to international
pressure, his
> death sentence for blasphemy was commuted to five years imprisonment, an
> option the new law forbids.
> Iran's criminalization of apostasy and blasphemy is integral to its
> ideological arsenal. Peaceful reform becomes ever more remote when
> Muslim dissenters are silenced. They are the Iranian equivalent of the
> Sakharovs, Solzhenitsyns, and Sharanskys who gave lie to Soviet
> propaganda claims. It is no small irony that the courageous Iranians are
> undercut by some of the same groups who pursued "peace" with the
> oppressors of that prior generation of human-rights defenders.
> If Western religious communities want to show solidarity with Iranians,
> they should do so with the religious minorities and courageous reformers
> imprisoned by the regime. If Ahmadinejad sincerely wants interfaith
> dialog, he should start by releasing Azad, Basirat, Bahai leaders and
> Muslim reformers from prison and dialog with them.
> - Paul Marshall and Nina Shea are respectively, senior fellow and
> director of Hudson Institute's Center for Religious Freedom, and
> of a forthcoming book on the politics of apostasy.
> ________________________________
> National Review Online -
> wYWY5MzI=