Search:
From the Archive
We Are Still on the Shore of the Quranic Knowledge
Fatwas Part One-Hundred-and-Twenty-Six
Geopolitics and Sociology of Islam
Preface of Part one: Roots of war of ideas In Muslim World
This Manipulation of God's Religion
Quranists Are the Solution to Combat ISIS, and Yet!
Arguing with the People of the Book and with Disbelievers who Refuse the Quran as the Only Discourse in Islam
Aljazeera/CNN:Swiss espionage/UN violations with Col.Elghanam
Wisely Attitude
Religious freedom between Islam and fanatic Muslims
"The Irrelevance of Bin Laden"þ
The Conclusion of Our Book Titled (Torment and Torture within a Quranist Vision)
Mohamed ElBaradei hits out at west's support for repressive regimesþ
To whom who says the Qur’an is not complete
Are Men more superior to Women in the eyes of God Part 2
matières a reflexion
Fatwas Part Sixty-Nine
MATIERE A REFLEXION 6
Threatened researchers find refuge in Germany: Philipp Schwartz Initiative funds 46 more fellows
Torture within Quranist Viewpoint (6): The Disbelievers and Their Asking for the Infliction of Torture/Torment in This World
How the US Could have avoided the Attacks on its Embassies
By: - TAWFIK HAMID

Mass Muslim protests spread throughout the Arab world in the wake of the release of the incendiary anti-Islamic film 'Innocence of Muslims.' US Embassies in Afghanistan, Tunisia, Sudan, Egypt, Yemen and some European countries were attacked by angry crowds shouting anti-US slogans and burning US flags.
The mob reaction initially started in Cairo and was then followed by attacks on US Embassies in other parts of the world.
This extremely angry reaction should lead us to question how the US should have immediately responded following the release of the movie to decrease the likelihood of such a violent reaction.
The key to this was early and effective intervention to prevent the transformation of anger into violence.
The following are a few examples of what the US could have done:
Initial statements
The earliest statements of the US Embassy in Cairo should have been better calculated. Changing the apparent US position of denouncing insults to Islam (exemplified by President Obama's denunciation of Terry John's Quran burning) to embracing the Mohamed movie would most certainly have made things worse. Similarly, condemning the movie as the Embassy had already done in its early tweets would have been seen by radicals as a sign of weakness and might have encouraged even more violent reaction against the US.
In such a Catch-22, the best approach would have been to issue a very short comment simply saying that the United States has no relation to this film. The longer the statement and the more apologetic it appears, the more Muslims would suspect that the US was indeed behind the movie, and is now trying to fix its error. The impact of the US Embassy reaction in Cairo spread quickly. In the internet era information in one Muslim country spreads to the whole of the Muslim world in a very short period of time.
Had the Embassy immediately pointed out the absurdity of blaming the US for the film by noting that in fact the producer was an Egyptian-and would we therefore blame Egypt for the film?-it might have ameliorated this very tense situation. Drawing a similarity in this case may have encouraged people to stop and think-and might have even helped prevent the rapid descent into mob mentality.
Timely High-level Political Intervention
Previous experience with the Muslim world shows clear evidence that the reaction to such religious issues can turn barbaric by some mobs. The US government should have called Mr. Morsy immediately to clearly hold him responsible for protecting the Embassy. Perhaps at least the Embassy in Cairo would have been safe. This call should have been made the moment the film was linked to the US-not afterthe Embassy had already been attacked. The timing of such a call is crucial in such situations.
Effective use of Social Media
Social media is widely used in the Muslim world, and. information spreads extremely quickly. And because many people meet together in the mosque for one or more of the 5 daily Muslim prayers, mosques act as both a conduit and a magnifying system for information derived from social media. After a link between the film and the US was created in an Egyptian TV program, social media played a vital role in spreading this inflammatory message. Social media monitoring with timely and effective counter-messaging could have changed the course of events. Such counter-messaging-which would need to avoid the appearance of government propaganda-could have included such facts as that the United States has more than 2000 mosques and Islamic schools Too, messaging should have included the use of Quranic verses (specifically, for example, Al-An'am [6:164], Al-Isra [17:15], Fatir [35:18], Az-Zumar [39:7]) to emphasize the principle that you cannot hold someone (such as the American people) accountable for the mistakes of someone else (such as the producer of the Mohamed movie). This, too, could have helped to reduce tensions.
Effective use of Arab Americans
Having Arab Americans speaking on Pakistani TV-instead of President Obama and Secretary Hillary Clinton-would have yielded much better results. Top US officials speaking in this situation only seemed to confirm the Islamists' propaganda that the US government was in fact responsible for the movie. In Muslims culture people do not typically apologize for things that they have not done. It just begs the question: why would the President and Secretary of State apologize if they were not guilty? Arab Americans speaking positively about the US in the TV ad would relate more to people in the Muslim world and could have shifted the responsibility of creating the Mohamed movie to the individual level rather than making it look as if is the government was actually responsible.
To conclude, an immediate and effective intervention after the Mohamed film became widespread could have prevented a lot of violence. This does not in any way intend to hold the US responsible for the violence of the Muslim world, or to underestimate the more important role that Muslim leaders need to play in order to prevent their people from reacting so barbarically. The Muslim world needs to realize that unless fundamental changes are made to how Islam is being taught in its mainstream books, their religion will continue to be criticized. Muslim scholars should also learn that they need to stop insulting other faiths and beliefs before asking others not to insult Islam.

The views and opinions of authors whose articles and comments are posted on this site do not necessarily reflect the views of IQC.