Parasites In The Lands Of The Infidels

Egypt’s Resilient and Evolving Social Activism

Why did Trump strike Syria?

In an interview, Amr Adly discusses his recent Carnegie paper on Egypt’s large private enterprises.

It’s Time to Take a Hard Look at the U.S. Relationship With Egypt

As we work to eradicate ISIS, Iraq's Christians, Yizidis need our help now more than ever

Should America’s Refugee Policy Put Persecuted Christians First?

Muslims Were Banned From the Americas as Early as the 16th Century

Review: ‘I Am Not Your Negro’ Will Make You Rethink Race

Inside Trump’s shadow national security council

Turkey in Transition (?): Before and After the Attempted July Coup

Trump Signs Executive Order Curbing Obamacare

Lion's Den :: Daniel Pipes Blog


Aid in reverse: how poor countries develop rich countries

35 Entrepreneurs Making a Difference in the Arab World

Trump could cause ‘the death of think tanks as we know them’

The Arabs had a country

The Islamic State is attaining its key goal, and U.S. media find the story of “limited interest

While the Muslim Brotherhood gets all the ink, the Salafists go on a rampage.

Egypt, I like your style

The warning bells are ringing

To the Supreme Council of the Armed Forces

A test for the Muslim Brotherhood

Egypt’s changing foreign policy

Egypt beyond Mubarak

The dissolution of the NDP

Remaking Cairo from below

Why Egypt should join the ICC

No citizenship without social justice

Mubarak's message

A new era for US-Egypt relations?

The old regime must be prosecuted

Revolution Interrupted? Liberating the media

The Brotherhood on the edge of reform


Buying the People’s Assembly

What do Salafis really want?

A state of counter-emergency

Minimum wage a cure for 'corruption'

Beyond the referendum

Reform security, secure reform

The Tunisian Revolution: Initial Reflections

The Egyptian Revolution: First Impressions from the Field

Lest the revolution turn into a wasted opportunity

The U.S. Should Not Get Involved in Libya

Five positions on the revolution

Urbanised Islam behind Pakistan's Sufi shrine bombings

Rethinking Internal Security in Egypt

Leo Strauss and the Grand Inquisitor

Push ahead now for a solution in Palestine

The Ongoing Attacks on Egypt’s Coptic Christians


Saudi Arabia and the Spectre of Protest

America Quiet on the Execution of Afghan Christian Said Musa

Egypt’s Copts in Al-Qaeda’s Sights

The Worldwide Danger of Religious Fundamentalism

Tread Softly



The global force behind Mumbai’s agony is in our midst

Some Discussions about Qur’an, Violence and Fitnah

Terror in the Name of God

The Adventure of an Islamic Reformer at Oxford, London, and Istanbul

Thank God for Justice

Using C hristian Principles to Enhance Economic Theory and Practice:

Worldwide Hate Speech Laws?

Freedom Agenda In Flames

Commentary: Candidates should seek votes of Muslim-Americans

Why Barack is Winning?

Indian Muslims and 'Terrorism': Some Searching Questions

Taqlid, Ijtihad, and Democracy

Election 08: Senator Obama, American Muslims and IslamophobiaStatement of Concerned Scholars about I

Struggling against sectarianism: Shia-Sunni ecumenism

“Happy Eid” from Turkey

Book Review: Islam in Post-Modern World

The Concept of Jihad in Islam

Downhill in Afghanistan:

> How Not to Toast a Tyrant

How Not to Toast a Tyrant

Manufacturing 'Terrorists' The Indian Way

Madrasas: Reforms a Must


Fort Lauderdale's Anatolia Cultural Center endeavors to 'show the real Islam'

The Balance of Tomorrow:

Book Review: Aurangzeb Revisited

America wants Iraq’s last drop of oil

Terrorising Muslims in the Name of Countering Terrorism

A proposal for new Iraqi/US co-operation and a suggestion of how this can be achieved

How will the Georgian struggle affect Iraq?

Is Obama a man of action as well as words?

Can moderate Iraqis believe Obama’s promises?

Can Iraq be ruled successfully by a Shia/Kurdish coalition?

Name of the Book: Issues in Madrasa Education in India

Dangerous Portents in Jammu and Kashmir: A View From Doda

London School of Islamics

Rethinking Kashmir Politics

Norman G. Kurland, J.D

Sir Salman Rushdie's fatwa against freedom of expression

You Still Can't Write About Muhammad

Muslim Women: The Dangerous Triangle

Judeo-Christian "Rights of Liberty" (and Muslim "Rights of Justice," as well ???)

Turkey's dangerous message to the Muslim world

Captive to a Discarded Cause

Egypt's sexual harassment 'cancer'

The Origins and Legacy of the Movement to Fight Religious Persecution


A secular state must deliver

“Islamic Economics” – Islam less, economics more-1

Exploiting the Muslim- Jewish divide is the wrong way to win votes.

How To Win The War Of Ideas (Glassman, WSJ)

The Olympic Games—Political Games?

Me without my Hijab

The changing face of American Islam

An Islamic case for a secular state

Getting a read on moderation


Muslim Ghettoisation

Hurting their cause

Allah's Miracles in the Qur'an

Allah's Miracles in the Qur'an

Things are calm, time to talk

Awaiting China ’s implosion

The view from Bali

Why Blame Muslims Alone for Terrorism?

Consequences of Religious Extremism and the Lack of Democratic Principles

Cultural Accumulation and Modern Reading

Liberation Without War

Gaza's New Residents: Terrorists from all over.

Turkey in radical revision of Islamic texts

From the Archive
"And Be Stern with Them" (Holy Quran 9:73)
Reforming American Muslims by the American Islam
The Holy Quran refuting the Qurayshi war of ideas
Wasting the fast of Ramadan
We Declare in Public Our Happiness and Satisfaction with Our Sons and Daughters the Quranists
The Destruction of Al-Saud Royal Family Because of Their Repelling Others Away from God's Path (1)
Torture within Quranist Viewpoint (7): The Disbelievers and Their Asking for the Infliction of Torture/Torment of the Hereafter
The Persecution of Egypt’s Coptic Christians Continues
They Ask you about the Umayyad Caliph Abdul-Malik Ibn Marwan
Fatwas: Part Twenty
Salafi Wahabism is anti Islam
Immigration: How to avoid economic collapse?
The Islamic History between Democracy and Despotism
The Metaphysical Aspects within the Quranic Revelation
Our Reply to a Question Posed by a Cultured Christian
Our Journey to Israel and Palestine (5)
Quranic Terminology: Hawl/Hal
The International Quranic Center (IQC) Denounces Terrorist Attacks in Paris
Yes.he is right - Hello I and my sister never known our biological father , we Grow up a... ......
Confused - its important to find someone to answer me asap,,, i am muslim (unti... ......
it is Halal - Asalam alakyum A question for Dr Sobhi Is it halal or haram to wor... ......
Worldwide Hate Speech Laws?

  by: : Nina Shea

Two international meetings to promote interfaith harmony were held in the last two weeks, one in New York and one in Rome . The former, called by King Abdullah of Saudi Arabia under the auspices of the United Nations, drew some 20 heads of state to discuss a "Culture of Peace." The latter brought together Muslim and Catholic scholars at the Vatican in the latest session of the dialogue called A Common Word. Both gatherings underscored the gulf between us. At both, all parties spoke for peace and tolerance, but they often meant different things.

As President Bush made clear in his remarks at the U.N. meeting, tolerance is understood in the West as respect for religious freedom. For the Muslim leaders in New York , tolerance means respect for religion itself, particularly Islam. As the astute Turkish political observer Ziya Meral pointed out, if Muslim leaders really wanted tolerance for different religious viewpoints, they would be holding similar discussions within their own societies. But no such discussions are going on.

Especially since 9/11, Islam has been publicly scrutinized, criticized, and sometimes ridiculed in the West to an extent never seen (or permitted) in Muslim lands. Many Muslims feel deeply offended by this, as well as troubled by the violent responses the criticism has sometimes drawn from Muslims--riots, death threats, even murders. Their leaders' solution is to try to halt the cycle by demanding an end to criticism of Islam, even in private speech.

For the past decade, the Saudi-based Organization of the Islamic Conference (OIC) has pushed the U.N. to adopt a universal ban on defaming Islam. This measure would aim to curb the freedom not only of Danish cartoonists but also of scholars, writers, dissidents, religious reformers, human rights activists, and anyone at all anywhere in the world who criticizes Islam. This is already the effect of the domestic laws against apostasy and blasphemy that exist in Saudi Arabia , Iran , Pakistan , Egypt , and other states of the Islamic Conference.

Inside Saudi Arabia , there is, of course, a complete absence of religious freedom. All churches are banned, and apostates can be put to the sword (though in practice they more often suffer long prison terms). So the Saudi king's initiative might be seen in the West merely as a brazen public relations ploy. From the OIC perspective, however, the Saudi quest for religious understanding is more purposeful. The king, as the defender of the faith, has come to strike a deal with the West: Suppress criticism of Islam and you will be spared retaliatory violence.

King Abdullah is building momentum for a new U.N.-decreed protection of religions from defamation or criticism, and he wants Western support. This is not inconceivable. Already Canada , the Netherlands , France , and Italy , without real debate, have taken tentative steps to deploy defamation, hate-speech, and even long-dormant blasphemy laws.

A Common Word is a more nuanced, sophisticated effort and holds greater promise of leading to peaceful coexistence, if only in the very long run. It too was initiated by Muslim leaders stirred by perceived criticisms of Islam, specifically Pope Benedict's 2006 Regensburg speech.

At last week's session, each side was represented by 29 religious leaders and scholars. The Vatican 's team included converts from Islam and bishops from Muslim states where Christians are persecuted. One participant told me, after hearing "horrible stories of suffering and abuse," that he was convinced "the Vatican won't sell out the Catholic minorities for public expediency."

The final document produced by the Rome gathering contains 15 principles, including respect for individual choice in matters of conscience and religion and "the right of individuals and communities to practice their religion in private and in public." It also urged that sacred founding figures and symbols of religions "not be subject to any form of mockery or ridicule."

The sacred texts of each faith were invoked to support the theme of the dialogue, originally proposed by Muslim leaders: love of God, love of neighbor. If open discussion of these texts is permitted in Muslim societies, it may be useful. The pope emphasized that promoting "a deep mutual knowledge cannot be limited to the small circle of the dialogue forum, but rather should gradually be extended to all peoples, so that day after day, in cities and towns, an attitude of mutual respect is developed."

Just how daunting a task this is was demonstrated recently in Morocco , when a magazine inspired by A Common Word was banned for publishing a discussion of commonalities between Christianity and Islam, an approach deemed religiously offensive. The Vatican has not silenced its own critique of Islam, nor will it drop its support for the strategy of seeking common ground in the face of opposition from some Muslim quarters. The next session is scheduled to take place in a Muslim country in two years.

As Pope Benedict commented afterwards, "A long path has been traveled, and there is still a long way to go." A very long way, indeed.

Nina Shea is director of the Hudson Institute's Center for Religious Freedom.